Fatawa on Credit Cards

Ruling on using/owning Visa and Credit Cards Visa cards and credit cards generally include a Riba (usury) condition. This is because these cards enable their owners to take a certain amount of money via the bank, even if the person does not have money in his account that has certain…

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Attaining a Sound and Healthy Heart

Based on the statement of Ibn Al-Qayyim in the book Ighaathatul-Lahfaan (إغاثة اللهفان)
Introduction
1- Every organ in our body is created to carry out a specific task.
2- The perfection of each organ is reached when it performs the task specific to it. An organ is complete if it performs the task perfectly, and it is deficient if the task is performed deficiently. Moreover, if it does not perform the task specific to it, it is considered dead.
For example,
– Allaah created the hands to hold and grasp. When the hand fails to grasp, this indicates that the hand is not functioning well; there is a sickness and a deficiency in it.
– Allaah created the eyes for seeing. They are sound when they perform that task. However, if the vision becomes weak, this indicates a deficiency in the eyes, and if one cannot see at all, then this means that the eyes are dead.

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Read more about the article Sunnah of Hastening the Funeral Processions
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Sunnah of Hastening the Funeral Processions

Abu Hurairah (Radia-Allaahu ‘anhu) narrated that the Messenger of Allaah (Salla-Allaahu ‘alayhi wa sallam) said: “Hasten with the dead body (for its burial), for if it is pious, you are forwarding it to goodness, and if it is otherwise (not righteous), you are putting off an evil thing down your necks.” [Agreed upon, Al-Bukhaari no. 1315 and Muslim no. 944]

 

This Hadeeth contains both foundational (Usuliyyah) and subsidiary (Furu’iyyah) issues.

 

The statement of the Prophet (Salla-Allaahu ‘alayhi wa sallam) “Hasten with the dead body” includes hastening the process of washing, shrouding, carrying, and burying the deceased, and all related preparations – which is why these matters are from the communal obligations or collective duties (Fard Kifayah).

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Enter Paradise with Peace – Virtues of Qiyam Al-Layl (Part 2)

1. Qiyam al-Layl expels heedlessness from the heart of the believer.  عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِائَةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ مِنَ الْمُقَنْطَرِينَ ‏"‏…

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Enter Paradise with Peace – Virtues of Qiyam Al-Layl (Part 1)

Taraweeh, Qiyam Ramadan, Qiyam Al-Layl, Tahajjud, Witr – these are all names for the same prayer, a great Sunnah Mu’akkadah (during and outside of Ramadan). The Prophet (ﷺ) said about the great virtue of Qiyam Al-Layl during Ramadan: عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏…

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‘Abdullaah ibn Mas’oud (Radia-Allaahu ‘anhu)

Introduction ‘Abdullaah ibn Mas’oud (Radia-Allaahu ‘anhu) was one of the foremost to embrace Islam, one of the learned ones. He witnessed the battle of Badr and he emigrated twice (once to Abyssinia and then to al-Madinah). He had many merits (good qualities) and he imparted abundant knowledge. [Siyar A’laam an-Nubalaa’]…

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The Story of Saba’ (Sheba)

Allah (subhanaahu wa Ta’ala) mentioned two stories in Surat Saba' (chapter 34). The first story shows the state of one who is grateful to his Lord for the blessings and graces that He bestowed upon him, and the second story is about those who were ungrateful and how Allah (subhanaahu…

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The means of Attaining Barakah in Food (Part 2)

The means of Attaining Barakah in Food according to the Sunnah of the Prophet (Salla-Allaahu ‘alayhi wa Sallam)  2 - The desirability of gathering together to eat One of the recommended Prophetic manners of eating is to gather for the food. Gathering together is one of the means of Barakah…

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